The argument from my 2019 book on the sublime is that the sublime always has effects leading to inequalities. Given here in final draft form, The first chapter of the book introduces a succinct version of the argument, its critical consequences and how an anarchist approach to the sublime can…
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Risky Signs: Philosophy and Covid-19
In an earlier post, I discussed the politics of the restrictions of freedom during the Covid-19 pandemic in Tom Sorell’s new interpretation of Hobbes. Here, I consider the risks involved in the use of signs during the pandemic. Communication about Covid-19 and political responses to the pandemic have been dominated…
Continue ReadingAttempt to Close UWE Philosophy
I was external examiner for Philosophy at the University of the West of England in Bristol for a number of years. The proposal to close philosophy at the institution goes against all my experience of a high quality degree that has helped many students to flourish. It is taught by…
Continue ReadingDeleuze’s Timed Logic (I)
Gilles Deleuze’s philosophy can accommodate any number of logics in a subspace of its metaphysics. By accommodate, I mean that any given logic can be observed, operated and considered for consistency within that subspace. The fact that we can isolate part of Deleuze’s system and consider its logics does not…
Continue ReadingIs There a Virtual Sublime?
[Text and images for a talk on the virtual sublime at Ulster University, April 29, 2020. The talk itself became virtual due to global pandemic] A virtual sublime? Why ever not? The second question should guide any response to the confident dismissal of this or that as sublime, but it…
Continue ReadingDemocracy and Emergencies: Philosophy and Covid-19
Seven years before the 2020 Covid-19 pandemic, Tom Sorell considered the conditions under which freedom might be restricted in a state of emergency, from the point of view of a ‘sober Hobbesian approach‘: The neo-Hobbesian framework I am outlining gives people legal latitude to become very attached to costume, literature,…
Continue ReadingSigns and Democracy
In this post I argue that signs are necessarily democratic. My reasoning depends on the definition of process signs from A Process Philosophy of Signs. It expands the meaning of democratic beyond a narrow political sense, before returning to the interdependence of two types of democracy: democracy of intervention and…
Continue ReadingRevisiting Style in Literary and Cultural Studies
My chapter ‘Do Signs have Styles?’ is now published in the collection Revisiting Style in Literary and Cultural Studies edited by Jasmin Herrmann, Moritz Ingwersen, Björn Sonnenberg-Schrank and Olga Ludmila Tarapata. Their volume is a fascinating selection of recent academic work on style. You can find a draft of my…
Continue ReadingLanguage and Process: Words, Whitehead and the World by Michael Halewood
If you are interested in process philosophy and language, I recommend Michael Halewood’s new book on Language and Process. The book is the first in my new series as editor (with Jeffrey A. Bell and Paul Livingston) for Edinburgh University Press, Intersections in Continental and Analytic Philosophy. We have other…
Continue ReadingThe Nostalgic Sublime
There is a strong argument against the idea of the nostalgic sublime. If the sublime leads to a drive to act in new ways, due to the enthusiasm released by simultaneous feelings of terror and attraction to a strange and inexplicable event, then the backward looking and stultifying qualities of…
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